(o 1) [I, Šamaš-rēša-uṣur, governor of the land of Sūḫu and the land of Mari, (...) am the so]n of Iqīša-Marduk, ditto (governor of the land of Sūḫu and the land of Mari), son of Uayyāmu,

(o 2) [... son of A]dad-nādin-zēri, ditto (governor of the land of Sūḫu and the land of Mari); Adad-nādin-zēri was the son of Kudurru,

(o 3) [... son of Ḫ]ammu-rāpi, king of Babylon.

(o 4) [My ancestors are numerous; (...) I have] not [written down] their name(s) [from ... to] Kudurru.

(o 5) [I, Šamaš-rēša-uṣur, governor of the land of Sūḫu and the land of Mari, ... the to]wn Imgur-Enlil, the town [...]

(o 6) [...] of his [land] which with lapis lazuli ...

(o 7) [...] I made greater [tha]n my forefathers.

(o 8) [...] the gods [Ma]dānu (and) Rammānu, the great gods,

(o 9) [(...)] I settled them in a pleasant ab[ode inside my town Āl-gabbā]ri-bānî.

(o 10) [...] ... house of the great gods

(o 11) [...] I built a town in the steppe for Āl-gabbāri-bānî and

(o 12) [...] for the god Adad, during my days the god Adad

(o 13) [... I named it] Dūr-Šamaš-rēša-u[ṣur].

(o 14) [...] ...

(o 15) [...] ...

(o 16) [...] ...

(o 17) [...] ...

(r 1') [...] ...

(r 2') [...] ...

(r 3') [... the stat]ues in their places

(r 4') [... may he insc]ribe and like my own name

(r 5') [...] he should not be [negligent about the gods in] my [pal]aces. Ten qû of flour

(r 6') [...] of my land, I, whatever I say

(r 7') [is true ...] he should pres[ent] one sūtu of flour to me.

(r 8') [...] that (man), (if) no one can read (this inscription) out loud to him,

(r 9') [(...) should ask the elders of his land]: “Is it true that Šamaš-rēša-uṣur,

(r 10') [governor of the land of Sūḫu and the land of Mari], accomplished [the]se [tasks]?”