TCL 06, 03 [SB Barutu 030 (Šumma Pan Takalti 06)][via cams/gkab]

(t.e. 1) At the command of Anu and Antu, may it go well.

(o 1) If the Well-being is fissured on the right: panic will befall the army.

(o 2) If the Well-being has a bifurcation on the gall-bladder side: success.

(o 3) If the Well-being has a bifurcation on the Palace-Gate side: clamour.

(o 4) If the Well-being has a bifurcation: the prince will conquer a land that is not his.

(o 5) If a Design is drawn from the neck of the gall bladder to the Palace Gate: trustworthy obedience.

(o 6) If a Design is drawn from the neck of the gall bladder to the Palace Gate and its interior is covered with white spots: untrustworthy obedience.

(o 7) If a Design is drawn from the site of the Well-being to the Palace Gate and has Fissures: trustworthy word.

(o 8) If the Well-being is provided with a filament: terror will befall the army.

(o 9) If the Well-being is enfolded in filaments: your army will experience dire straits.

(o 10) If the Well-being is covered with a membrane: chaos will befall the army.

(o 11) If a cross is located on the edge of the Well-being: panic will befall the army in safe terrain.

(o 12) If the Well-being is submerged: my army will experience hardship; clamour on a distant day.

(o 13) If the Well-being is submberged and its top is fissured: my army, that had experienced hardship, will experience rest.

(o 14) If the Well-being is like wool: it will rain.

(o 15) If the Well-being is surrounded like a ring: your army will seize a fortress.

(o 16) If the Well-being is surrounded like a ring and its top is fissured: your army will escape from the fortress that captured it.

(o 17) If the Well-being occurs at the base of the gall bladder: the weak one will always go out under the protection of the strong and the strong under the protection of his god.

(o 18) If the Well-being occurs like a crescent moon to the side of the gall bladder: you will defeat your enemy's land in a campaign in the land.

(o 19) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and its Finger perforates the top of the gall bladder and protrudes: a nobleman will reveal his lord's secret.

(o 20) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and its Finger perforates the top of the gall bladder: a nobleman will give the city where he is resident to the enemy.

(o 21) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and its Finger perforates the neck of the gall bladder: the king's son will give the city where he is resident to the enemy.

(o 22) If ditto (the Well-being occurs like a crescent moon to the side of the gall bladder) and its Fingers are touching the gall bladder: confinement will afflict your army.

(o 23) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and its top is fissured: your troops will be scattered.

(o 24) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and a Perforation is located on top of it: the enemy will seize the reinforcements.

(o 25) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and a Perforation is located inside it: you will defeat your enemy on campaigns.

(o 26) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and its Fingers face the Palace Gate: your army will get back home.

(o 27) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and its Finger encloses the top of the gall bladder: a man - fire will enclose him in his house.

(o 28) If ditto (the Well-being occurs like a crescent moon at the side of the gall bladder) and its Finger encloses the top of the gall bladder and a Perforation is located inside it: a man - fire will enclose him in his house and he will die.

(o 29) If the Well-being is high like a dyke: the enemy will build a city-wall in a city on my border.

(o 30) If the Well-being is high like a dyke and its top is fissured: the enemy will build and demolish a city-wall in a city on my border.

(o 31) If the Well-being is like the top of a spindle: the mood of the land will change.

(o 32) If the Well-being is pointed like the tip of a thorn: the king's heir will die from a scorpion's sting.

(o 33) If the Well-being is like a dādu-fish: the prince's advance guard will die.

(o 34) If the Well-being is like a doorway: my army will attack the prince with weapons and (gloss: new break).

(o 35) If the Well-being is like a snake's breasts: the prince will acquire warriors.

(o 36) If the Well-being is like (the cuneiform sign) PAP: the army's advance guard will be assembled. : If the Well-being is like (the cuneiform sign) GAM: the prince's land will gather in a fortress.

(o 37) If the Well-being is like myrtle: there will be šassūru-insects (and) rebellion in the land; a weapon of revolt will be created.

(o 38) If the Well-being is like (the cuneiform sign) U: successful attack of lions.

(o 39) If the Well-being is like (the cuneiform sign) U but is bent back: unsuccessful attack of lions.

(o 40) If the Well-being is like (the cuneiform sign) KUR: eclipse. : If the Well-being is like (the cuneiform sign) AN: contentment. : If the Well-being is like (the cuneiform sign) HAL: losses.

(o 41) If the Well-being goes along the side of the gall bladder like the strap of a rudder: ...; a courtier will continually reveal secrets.

(o 42) If the Well-being is far (from where it should be): the vanguard of the army will be defeated. : If the Well-being is dark: there will be mourning rites in the palace.

(o 43) If a dīhu-mark is located on the site of the Well-being: downfall of the army.

(o 44) If a dīhu-mark is located on the site of the Well-being and it is red: downfall of the army; weeping will enter the prince's land.

(o 45) If a dīhu-mark is located on the site of the Well-being and its surface is covered with surplus flesh but is (still) visible: fire will break out in a house and a pledge of silver will be discovered.

(r 1) If a Request is located on the site of the Well-being: a request for silver.

(r 2) If a Perforation is located inside a Perforation on the site of the Well-being: you will return from the journey you departed on but the journey you return from will fail; alternatively, the sick one will recover but the healthy one will die.

(r 3) If a Perforation is located inside the Well-being: downfall of the enemy's advance guard; clamour on a distant day.

(r 4) If a Perforation is located on the top of the Well-being: your army will not reach its destination.

(r 5) If a Perforation is located on the middle of the Well-being: downfall of the enemy army's advance guard.

(r 6) If a Perforation is located on the base of the Well-being: downfall of the owner of the (sacrificial) ram.

(r 7) If a Perforation is located on the site of the Well-being: in the man's house a patient will fall ill and die.

(r 8) If a Perforation is located on the site of the Well-being and its interior is white: in the man's house a patient will fall ill and recover.

(r 9) If a Perforation is located on the site of the Well-being and flesh hangs down inside it: plague; a dying man will die in the man's house.

(r 10) If a Perforation is located on the site of the Well-being and its interior is full of dried blood: the enemy will plunder1 in my land and fire will be set.

(r 11) If a mole is black on the site of the Well-being: the enemy will plunder into my land and beat down the (growing) barley.

(r 12) If flesh (gloss: new break) ... is located on the site of the Well-being: the enemy will plunder into my land and will be killed.

(r 13) If a Design is drawn from the middle of the gall bladder to the Palace Gate: the enemy will plunder into my land but I will kill (him).

(r 14) If on the right of the gall bladder a filament faces the gall bladder and is pointed:2 the god will request an exalted ... from the man's city; in battle my army will change its position.

(r 15) If the Well-being is crossed over and faces the gall bladder: ambiguous omen; scattering of the man's household.

(r 16) If the Well-being faces (gloss: new break) and a Weapon-mark pierces its interior from the left of the gall bladder: the prince will revolt against his lord.

(r 17) If the Well-being (gloss: new break) faces the Palace Gate: divine aid for the prince : or the minister will revolt against his lord.

(r 18) If the Well-being (gloss: new break) is lying across the side of the gall bladder: its name is Path on the right of the gall bladder.

(r 19) If a boil is located inside the gall bladder: there will be weeping in the man's house.

(r 20) If in place of the Well-being, flesh like a hašhūru-fruit has been torn out: downfall of a notable man; Adad will devastate on a distant day.

(r 21) If the Well-being comes close to the side of the gall bladder: a word of caution will approach the prince.

(r 22) If the Well-being is located on the thin part of the liver to the right: your army - the gods will desert it at its destination.

(r 23) If the Well-beings are 2 and are located in inappropriate places: his own flesh and blood3 will attack the prince.

(r 24) If the Well-being has been duplicated: stable foundations.

(r 25) If the Well-beings are 3: ambiguous omen; scattering of the man's household.

(r 26) If the Well-beings are 4: my army will go on a campaign of terror.

(r 27) If the Well-beings are 5: my army will not triumph in the face of the enemy's army.

(r 28) If the Well-beings are 6: an omen of Tiriqqan, the king who fled in the midst of his army.

(r 29) If the Well-being is located like the Station or the Path: a life of health.4

(r 30) If the Well-being is located on the site of the Animal Stall: success; the prince will put lordly words in his palace.

(r 31) If a Design is drawn on the site of the Well-being and it extends to the Yoke: the prince - they will revolt against him in his palace.

(r 32) If the Well-being is lying across the Palace Gate: at the command of Šamaš the prince will go on campaign.

(r 33) If the Well-being stretches from the neck of the gall bladder and reaches the top of the gall bladder: a siege will surround the prince's land.

(r 34) If the Well-being stretches from the top of the gall bladder and reaches the neck of the gall bladder: a siege will surround the enemy's land.

(r 35) If the Well-being is concave like an apusamikku-shape:5 downfall of a prominent scholar.

(r 36) If the Well-being is located on the left: an evil spirit.

(r 37) If the Well-being is located on the bile duct: the enemy's army - its gods will desert it at its destination.

(r 38) If the Well-being perforates the side of the gall bladder: your army that is in distress - the good breath of a god will go out to it.

(r 39) If the Well-being perforates the side of the Palace Gate: an unfulfilled wish.

(r 40) Tablet 6 of the divinatory series, "If the front of the Pouch", unfinished.

(r 41) "If the Path is located to the right of the gall bladder: path of justice."

(r 42) Tablet of Nidintu-Anu, son of Anu-belšunu. Hand of Anu-ah-ušabši, son of Ina-qibit-Anu, descendant of Anu-uballiṭ, Urukean.

(r 43) Uruk, Šabaṭu (Month XI), day 13, year 99. Antiochus was king.