OrNS 36, pl. 60[via caspo]

[. . .] . [. . .] . . . [. . .]

[With Asal]luḫi's [spell] (Akk. incantation), with the spell of Ea, your father,

[O Lor]d, to appease you, to soothe yourself with water (Akk. to put you at ease),

I (hereby) set out [(an offering of) maṣḫa]tu-flour, a pure cleansing ritual act ("hand washing"-rite),

[Pure water], clean [water], tamarisk water, maštakal-plant, šalāši-reed, date palm sprout, gold, silver, ḫulālu-stone, carnellian, lapis lazulli, myrtle oil, cedar oil, fine oil, [. . .]

[honey, g]hee, juniper, juniper seed, ballukku-aromatics(?), cedar, cypress, sweet reed, milk, beer, wine, (and) emmer beer. I [have] indeed [ignited] (these) seven braziers.

Accept it with rejoicing. May your heart be pacified. May you (Akk.: your mood, lit., liver) be soothed.

The house that you enter, do not allow mourning.

May your sign be(come) favorable (for me in this situation).

May this man's (personal) god [praise] your greatness.

May this man [praise] you!

Even I, the exorcist, your servant, (see line 13ʹ)

will praise you.

As soon as you have recited this (incantation), you complete the libation and clear away the ritual assembly. You gather up the brazier's ashes. You bring (see obv. 15ʹ) an adagurru-vessel, pannigu-bread, "ea[r"-bread, . . .],

to the river. You pour out the maṣḫatu-flour and miḫḫu-beer. You throw (the various ritual items) into the waters of release. You turn back from the river, and set the house in order. [You sprinkle] the agub[bu]-vessel (with water).

With the "goat that drives away evil," the agubbu-vessel, the "skin of a great bull," nigkalagû-drum, a barley offering (šebirbirredû), a censer, (and) a torch you purify (that) house, and as [with flour, with gypsum . .]