CBS 01695[via caspo]

Obverse
oo NaN  (beginning obverse missing)
o 1'o 1'

[... dTIR].AN.NA [...]1

[. . . Man]ziat (i.e., Rainbow) [. . .].


o 2'2'

[KA.INIM.MA ša₂ IGI.DU₈.A] d3(u) ḪUL SIG₅.GA-[KAM*]

[It is the wording to make an] evil [appearance] of Sin favorable.


o 3'3'

[DU₃.DU₃-BI u₄-mi d]3(u) IGI.LA₂ ana IGI d3(u) NIG₂.NA šimLI GAR[an]

[Its ritual: On the day] Sin becomes visible, you set up a censer of juniper in the presence of Sin.

o 4'4'

[DUR SIK₂] ba-ru-un-du NU.NU 7(diš) KA.KEŠDA KEŠDAar₂

You sp[in] multi-colored wool into a band. You tie seven knots.

o 5'5'

[EN₂ ana IGI] d3(u) ŠID-ma ina MUD A₂ GUB₃-ka KEŠDA-ma SILIMim2

You recite [(this) incantation in the presence of] Sin. Then you tie (the wool) on the heel of your left side, and you will be well.


o 6'6'

[EN₂ ta]-tap-ḫa d3(u) ABGAL DINGIR-MEŠ DU₃.A-BI

[Incantation: You, O Sin, sage of all the gods, have blazed forth,

o 7'7'

[x x]-ka EN šu-kun za-[ku]-ti3

[With(?)] your [. . .], O lord, clear (my) sl[at]e!

o 8'8'

[x e]-ti-qu i-ta-a u₂-ka-[bi-su an-zil]-la

[. . . I who] have transgressed (lit. crossed a boundary), have com[mitted an abominat]ion,

o 9'9'

[x x] kit?-ti it-ti tap-pe-e [la ad-bu]-bu?

[. . . have not spo]ken the truth(?) with my colleagues,

o 10'10'

[x x] šu-kun za-ku-[ti]

[. . .] clear (my) sla[te]!

o 11'11'

[x x] ba-la-ṭi lu--bi [...]

[. . .], may I be sated with well-being.


o 12'12'

[KA.INIM.MA] ša₂ IGI.DU₈.A d3(u) [ḪUL SIG₅.GA-KAM*]

[It is the wording to make an evil] appearance of Sin [favorable].


o 13'13'

[DU₃.DU₃-BI u₄-mi] d3(u) IGI.LA₂ sik₂GA.[RIG₂.AK.A ta-mat-taḫ]

[Its ritual: On the day] Sin becomes visible, you collect ca[rded] wool.

o 14'14'

[EN₂ 7(diš)-šu₂ ana] muḫ-ḫi ŠID-ma [ina GU₂-šu₂ GARan-ma ḪUL pa-ši-ir]

You recite [the incantation seven times o]ver (it). [You place (it, i.e., the wool) on his neck, and the evil will be resolved].


o 15'15'

[EN₂ EN U₄].SAKAR? kul-[lat bi-ni-ti]

[Incantation: O lord, Na]nnaru (over) al[l creation,

o 16'16'

[...] x x [...]

[. . .] . . . [. . .]

o 17'17'

[...] x [...]

[. . .] . . . [. . .]

(rest of obverse missing)
Reverse
rThe first line seems to begin at the top edge of the tablet.
r 11

[... a]-di-ra-[ti-ia]

[. . . my a]pprehensi[on . . .]

r 22

[... lim]-ḫu-ru-[in-ni]

[. . . may] they [rece]ive [me . . .]

r 33

[...] li-ten-nu-u₂ [it-ti-ia]

May [. . .] change places [with me].

r 44

[...] la pa-li-ḫi ma-ḫar-[ka lil-qu₂]

[. . .] the one who does not fear (you) [. . . may he take] (it) in [your] presence.

r 55

[... ana] sul-li-ka ak-ta-mis ma-[ḫar-ka lu-bi-ib]

[. . .] I, [. . .] have bowed down [to] make supplication to you. [May I be purified] in [your] presence.


r 66

[KA.INIM.MA] ša₂ IGI.DU₈.A d3(u) ḪUL SIG₅.GA-[KAM*]

[It is the wording] for making an evil appearance of Sin favorable.


r 77

[DU₃.DU₃.BI] u₄-mi d3(u) IGI.LA₂ ana IGI d3(u) [NIG₂].NA šim[LI GARan]

[Its ritual]: On the day Sin becomes visible, [set out] a [cen]ser of j[uniper] before Sin.

r 88

[KAŠ SAG] BALqi₂ IM u₂-šal ID₂ TIqe₂ [ZA].NA DU₃-

You libate [first-rate] beer. You take clay from the river meadows. You make a [do]ll/[game]piece(?).

r 99

[EN₂ 3(diš)-šu₂ ana] IGI d3(u) ŠID-ma ku-tal-la-nik-ka ana ID₂ ŠUB-ma

You recite [the incantation three times be]fore Sin.You throw (it) into the river behind you, and

r 1010

ḪUL BUR₂4

the evil will be resolved.


r 1111

[...] u₄-mi x-[x]-x-ti A₂-MEŠ GISKIM-MEŠ ḪUL-MEŠ

[. . .] on the day . . . of portents (and) omens, unpleasant

r 1212

[...] NU DU₁₀.GA-MEŠ

[. . .] (and) unfavorable,

r 1313

[...] x x x

[. . .] . . .

r 1414

[...] x x

[. . .] . . .

1Restorations follow Hätinen 2021: 499-501 (with updates on eBL) and the duplicate (K.6018+ = P396319), starting in line 9ˊ below. This line may be the ending of shuila-prayer Sin 5, except the rubric that follows is not the same as the duplicate's (K.6018, obv. 4ˊ).

2Hätinen reads the conjunctive -ma as DUL (2021: 499) but rejects that reading on eBL. I follow the latter. The issue is whether or not to identify a shadow and depression on the tablet as a Winkelhaken.

3The idea seems to suggest the establishment of an exemption or an untainted state. In this context, the supplicant is seeking a "reset" via forgiveness.

4The two signs appear flush right on the line.