SpTU 3, 076[via caspo]

Obverse
o 1o 1

EN₂ diš₈-tar₂ MUL-MEŠ i-lat šer₃-ti

Incantation: O Ishtar of the stars, goddess of the morning,

o 22

be-let be-le-ti ša₂-qut i-la-[a-ti]

Lady of ladies, most high among the godd[esses].

o 33

na-mir-tu₄ di₂-gi₃-gi₃ nu-ur₂ KUR.[KUR]1

Brilliance of the Igigi, light of the lands,

o 44

ša-qu₂-ut DINGIR-MEŠ muš-na-mi-rat [...]

Most high among the gods, who illumines [. . .]

o 55

MUL ne₂-bu-u₂ di-par na-mir-tu₄ ša₂ ina [...]

Shining star, torch of brilliance, which in [. . .]

o 66

i-nab-bu-ṭu tuš-nam-ma-ru ḫur-[ša₂?-ni?]

is bright. You make the mou[ntains] resplendent.

o 77

al-si-ki dGAŠAN ina qe₂-reb ANe el-lu-tu a-na qi₂-bi-ti-ia qu-li-im-ma ši-me-e qa-ba-a-a2

I call upon you, O Lady, in the midst of the pur[e] heavens. Give ear to my request, and hear my speaking.

o 88

ki-niš nap-lis-si-in-ni-ma ma-ru--tu₂? li-in-di!(KI)

Look upon me truly and learn of my hardship.

o 99

ana-ku NENNI A NENNI ša₂ DINGIR-šu₂ dAMAR.UTU d1(u) 5(diš)-šu₂ d[zar]-pa-ni-tu₄

I, so-and-so, son of so-and-so, whose (personal) god (is) Marduk, whose (personal) goddess (is) [Zar]panitu,

o 1010

ša₂ ma-ru--tu₂ im-ḫur-an-ni-ma a-[šad-da]-du ḪULtu₂

Whom hardship has encountered, so that I [bea]r misfortune.

o 1111

ul-tu d1(u) 5(diš) u DINGIR-MU be-li iz-nu-u₂ UGU-ia

Since (my personal) goddess and (personal) god, my lord, have grown angry with me,

o 1212

e-ru-ub ni-is-sa-tu₄ u₂-ṣi ku-u₂-ru

I enter with lamentation, (and) depart with depression.

o 1313

su-u₂-qu a-ba-ʾ-ma e-ger-[ru-u₂-a] la dam-qu

I walk along the street, and [my] port[ent] (is) unfavorable.

o 1414

et-bi uʾ₃-i u₂-ša₂-ab ta-[ne₂]-ḫu

I arise in woe, (and) I sit in di[str]ess.

o 1515

la ṭa-ba-am-ma ak-lu₄ mur-ru-ra-[ku] ki mar-ti

(My) food (is) not sweet. [I] am embittered like gall.

o 1616

ina ma-a-a-al mu-ši gi-lit-ti u par-da-a-ti

On (my) bed at night, (I experience) terror and frightening (dreams).

o 1717

a-dam-mu-um ki-ma TUmušen mu-ši u ur-ra

I moan like a dove night and day.

o 1818

ina di-im-ti bu-ul-lu-la-ku ina SAḪAR-ḪI.A bal-la-ku

I am coated with tears. I am polluted with dust.

o 1919

d1(u) 5(diš) a-šar ta-ru-ru za-mar tap-pa-aš₂-ša₂-ra

O Ishtar, where you have cursed, you are quickly appeased.

o 2020

ag-gu lib₃-ba-ki i-re-em-mu di-i-ni

Your furious heart should have mercy on my case.

o 2121

d1(u) 5(diš) MUL-MEŠ a-šar ta-ru-ru za-mar tap-pa-aš₂-ša₂-ra

O Ishtar of the stars, where you have cursed, you are quickly appeased.

o 2222

ag-gu lib₃-ba-ki i-re-em-mu di-i-ni

Your furious heart should have mercy(?) on my case.

Bottom
b.e. 1b.e. 1

ta-a-a-ra-ti u re-me₂-na-a-tu₂

You are forgiving, and you are merciful.

Reverse
r 1r 1

en-ne₂-ne₂-e-ti u mu-pa-aš₂-ra-a-ta

You are always merciful, and [you are] one who [forgives.

r 22

nu-ḫi-im-ma dGAŠAN ka-bat-ta-ki lip-pa-aš₂-ra

Be calm, and let your mood be appeased, (my) lady.

r 33

lib₃-ba-ki ki-ma AD u AMA ana -ri-šu₂ li-tu-ru

May your heart, like a father and mother, return to normal (lit. return to its place).

r 44

ŠA₃ DINGIRti-ki da-ri-ti lip-pa-aš₂-ra

May the heart of your eternal divinity be appeased.

r 55

i-na KA-ki li-ṣa-a ba-la₂-ṭi

From your mouth, may life come forth.

r 66

i-na NUNDUN-ki li--ša₂-kin sa-li-mu

May peace be established with your lips.

r 77

an-na pu-uṭ-ra mi-ša₂-ri šuk-ni

Forgive (my) sin; establish justice.

r 88

lib-ši-ma ina? KA? [i-lu-ti-ki] GALti3

May it happen according to the word (lit. mouth) [of your] great [divinity].

r 99

DINGIR LUGAL IDIM u NUN [li-ša₂-qi₂-ru]-in-ni

[May] god, king, noble, and prince [esteem] me.

r 1010

da-bi-ib it-ti-ia li-ta-mi [ki-i?]-na-a-tu₄

May the one who speaks with me speak [tru]e things,

r 1111

IR₃ u GEME₂ kim-ti sa-la-tu₂ [it]-ba-ri4

(Including) male and female servant, family, kin, [cit]izen,

r 1212

ib-ri tap-pe-e u ki-na-at-ti

Friend, companion, and colleague.

r 1313

a-mat a-qab-bu-u₂ e-ma a-qab-bu-u₂ lu ma-ag-rat

May the word I speak be agreeable when I speak (it).

r 1414

SILA u su-la-a! li-dam-mi-iq INIM.GARu₂-a5

May my reputation be favorable (in) the street and lane.

r 1515

ŠU.SI SIG₅tu₂ li-ta-ri-iṣ EGIR-MU6

May a favorable finger be stretched out behind me.

r 1616

diš₈-tar₂ GAŠAN at-ta qa-rit-tu₄ DINGIR-MES re-me₂-ni-ti

O Ishtar, you are a lady, a hero among the gods; you are merciful.

r 1717

ana tal-lak-ti-ki u₂-sal-li-ḫa I₃.BAta

(In the direction of) your path I sprinkle oinment.

r 1818

a-šar GIR₃-MIN-ki u₂-kab-bi-is x-MEŠ [x x x x]

Where your feet tread . . .

r 1919

a-ḫu-lap-ki be-let KUR.KUR ku-um-mu d[iš₈-tar₂]

Your pronouncement of mercy, O lady of the lands, belongs to you, O [Ishtar].


r 2020

DU₃.DU₃-BI ana IGI diš₈-tar₂ NIG₂.NA ŠIM.LI ina NE gišU₂.GIR₂ DUB-[aq]7

Its ritual: In the presence of Ishtar, you strew a censer of juniper with (glowing) charcoal of Acacia wood.

r 2121

mi-iḫ-ḫa BALqi₂ I₃ DU₁₀ KI SUD EN₂ an-nit 3(diš)-šu₂ ŠID-[ma]8

You libate miḫḫu-beer. You sprinkle the ground with fine oil. You recite this incantation three times.

r 2222

I₃ ša₂ KI SUDḫat ina KA ŠEŠ₂-ma tuš-kin A.RA.ZU-[ka GIŠ.TUKU]9

You annoint (him) on the mouth with the oil that was sprinkled on the ground and bow down. [Your] prayer [will be heard].

1Zgoll suggests there might be a MEŠ in the gap at the end of the line (2003: 109).

2From a-na on, the line is written on the edge and then onto the back of the tablet (squeezed between rev. 17 and 18).

3The restoration follows Zgoll 2003: 113, including her doubts and reservations about the precise wording, as noted there.

4The final sign of salātu is disputed. Compare von Weiher's -t[u₄ (1988: 88) and Zgoll's -t[i (2003: 113, 123); she notes -t[u₂ as another possibility (n.232).

5According to von Weiher's copy, the A has an extra horizontal, as if the scribe started to write E.

6The supplicant wishes for a good standing among his contemporaries when he is not present.

7Zgoll (2003: 113) suggests we read DE₃, pēmtu (with note on p. 124).

8The restoration of the last sign follows von Weiher 1988: 89.

9The beginning of the line is problematic. See Zgoll 119, n.256 for the problems and various solutions. The above tentatively follows the suggestion of Claus Wilcke, as recounted in Zgoll's note.