BAM 5, 462[via caspo]
| a | ||
| aa NaN | (beginning surface missing) | |
| a 1'a 1' | [bul]-⸢li-ṭa⸣-[ni-ma ...] | Restore m[e] to health [so that . . .] |
| a 2'2' | ⸢KA⸣-INIM-MA šum₄-⸢ma⸣ [...]1 | [. . .] wording of "if [. . .] |
| a 3'3' | ⸢KID₃⸣.KID₃-BI ina ⸢IGI⸣ [...] | Its ritual: In the presence of [. . .] |
| a 4'4' | NIG₂.NA šimLI ⸢ina NE⸣ [...] | [. . .] a censer of juniper with (glowing) charcoal of [. . .] |
| a 5'5' | KAŠ.SAG BALqi₂ tuš-ken šid-⸢di⸣ [...] | You libate first-rate beer. You prostrate yourself. A line/curtain [. . .] |
| a 6'6' | ⸢NA⸣ BI NIG₂.NA GI.IZI.LA₂ ⸢A⸣.[GUB₂.BA ...] | That man, (with) censer, torch, a[gubbu-vessel . . .] |
| a 7'7' | [ina] ⸢bi⸣-rit šid-di ina UGU U₂ [...] | [In] between the lines, on top of the (medicinal) herbs [. . .] |
| a 8'8' | [ŠU]su IL₂ši ŠIDtu₂ an-nita 3(diš)-šu₂ ⸢ŠID⸣[nu ...] | He raises his [hands]; he recit[es] this recitation three times [. . .] |
| a 9'9' | [u] ⸢mim⸣-ma ma-la ŠA₃-šu₂ DABtu₄ [...] | [And . . .] whatever vexes his heart [. . .] |
| a 10'10' | [ki]-⸢mil⸣-ti DINGIR u <d1(u)> 5(diš) DU₈su kiš-⸢pu⸣ [...]2 | The [an]ger of (his personal) god and (personal) goddess will be released. The witchcraft [. . .] |
| (rest of surface missing) |
1This witness does not categorize the text as a shuila-prayer.
2The removal of the anger of both the man’s personal god and goddess is expected but the orthography for this phrase here (originally: DINGIR 1(u) 5(diš)) is unexpected; note the duplicates. Therefore, with Abusch and Schwemer 2016: 382, I think the scribe has made a mistake in the line, namely, he has omitted the second sequence of DINGIR U. Note also how similar the preceding TI sign looks to the subsequent DINGIR U. This may have tricked the scribe, even if he had double checked his text. A parablepsis would be quite easy to do in this line.