KAL 4, 62[via caspo]
| a | ||
| aa NaN | (beginning surface missing) | |
| a 1'a 1' | ⸢GIM giš⸣[MES ...]1 | [Lik]e [mesu]-wo[od . . .] |
| a 2'2' | [NU] ⸢DU₁₀.GAti₃⸣ [...] | [. . . not ] good [. . .] |
| a 3'3' | [ina] ⸢IGI⸣-ka MU-šu₂ ⸢li?-ša₂?-x⸣ [...] | [In] your presence may his name . . . [. . .] |
| a 4'4' | U₂.ḪI.A nap-šal-tu ša₂ ina ⸢IGI⸣-[ka ...] | [. . .] the drugs (lit. plants) (and) the salve, which [. . .] before [you . . .] |
| a 5'5' | lip-su!(SI-)<is>-su ar-[ni-šu₂? ...]2 | May they erase [his] si[ns . . .] |
| a 6'6' | ⸢li⸣-pa-si-su ⸢a⸣-[a ...] | May they rub out; may (it) n[ot . . .] |
| a 7'7' | ⸢mim⸣-ma lem-nu ⸢uz⸣-za ug-[gat DINGIR] | Anything evil, anger, [divine] ra[ge], |
| a 8'8' | [ki]-⸢šit⸣-tu gil₂-⸢la-tu⸣ [...]3 | [(Also, demonic) sei]zure, sacrilege [. . .] |
| (rest of surface missing) | ||
| b | ||
| bb NaN | (beginning surface missing) | |
| b 1'b 1' | [AN]⸢u₂⸣ liḫ-⸢du-ka⸣ [...] | May [the heaven]s rejoice [. . .] |
| b 2'2' | ⸢DINGIR⸣-MEŠ ša AN⸢e⸣ [...] | [. . .] the gods of the heavens [. . .] |
| b 3'3' | ⸢lib₃⸣-ba-ka [...] | [. . .] your heart [. . .] |
| b 4'4' | da-num d+EN-LIL₂ u d⸢e₂⸣-[a ...] | [. . .] Anu, Enlil, and E[a . . .] |
| b 5'5' | dbe-let-DINGIR-MEŠ [...] | [. . .] Belet-ili [. . .] |
| b 6'6' | li-ša₂-te-ra [...] | May [. . .] make plentiful [. . .] |
| b 7'7' | e₂-sag-il₂ u KA₂.⸢DINGIR⸣.[RAki ...] | Esagil and Baby[lon . . .] |
| b 8'8' | a-ḫu-lap-ka be-li₂ [...] | Your clemency, my lord [. . .] |
| b 9'9' | ḪUL ⸢GIG⸣ ša₂ SU-MU [...] | (This) evil, the illness of my body [. . .] |
| b 10'10' | [...] ⸢x⸣ [...] ⸢x x⸣ [...] | [. . .] . . . [. . .] . . . [. . .] |
| (rest of surface missing) |
1The restorations are based on duplicates and Maul and Strauß 2011: 118.
2We expect lipsusū here as a third person plural G preterite from pasāsu, as is present in the duplicates. (The plural subject is in the previous line.) Maul and Strauß 2011: 119 explain lip-si-is-su as a variant orthography of what is typically an a/u verb. We might also consider the possibility that what is on the tablet, lip-si-is-su, is the result of a dittography of the SI in the next line (instead of the required SU), followed by an unnecessary IS, which might have been an attempt to make sense of the previous mistake(?). Whatever the precise reasons for it, the text may simply be mistaken.
3Maul and Strauß 2011: 118 translate the first word as "Überwältigung (von Schuld?)," but the overpowering or seizure could be the result of a demonic attack/illness.