The evidence for Egyptian writing in Assyria is limited and, for the most part, indirect. While Egyptians certainly lived in the Assyrian heartland, no materials produced by them in their native language have survived. However, seal TT impressions TT on more durable media attest to the continuing exchanges between Assyria and Egypt PGP .
The earliest documented contacts between Assyria and Egypt go back to the 14th century BC, when Assyria was asserting itself as a brazen newcomer to the so-called Great Powers' Club, a group of powerful states which dominated the Ancient Near East of the late Bronze Age. Surviving correspondence from Tell el-Amarna in Egypt records diplomatic overtures made by the Assyrian king Aššur-uballiṭ I PGP . A passage from the letter reveals something of the contemporary attitudes to Egypt as sort of an ancient Eldorado of unlimited wealth. In the words of Aššur-uballiṭ:
Gold in your country is dirt; one simply gathers it up. Why are you so sparing of it? I am engaged in building a new palace. Send me as much gold as is needed for its adornment. (2)
The exchange of precious articles was a vital means of cementing friendly diplomatic relations between kings, and such gift exchanges were not limited to precious metals. The perceived prestige of exotic animals, for instance, was such that they were included in monumental inscriptions of Assyrian kings. The Black Obelisk of the Assyrian king Shalmaneser III commemorates such a gift (see also Image 1):
I received tribute TT from Egypt: two-humped camels, a water buffalo TT (lit. a "river ox"), a rhinoceros, and antelope, female elephants, female monkeys (and) apes (3).
Egyptians were present at the Assyrian court from the 8th century BC. The Nimrud Wine Lists TT , which record the distributions of wine rations, refer to Egyptian scribes TT at the Assyrian court around 732 BC (4). However, most of the evidence for the presence of Egyptians in Assyria comes from the 7th century BC. In particular, Esarhaddon's successful campaign against Egypt in 671 BC resulted in an influx of Egyptians from many different walks of life. They included learned experts in disciplines such as magic and the interpretation of dreams (Assyrian harṭibu) who formed part of the retinue of the Assyrian king. These men would have consulted materials written in their native Egyptian (most likely using the formal hieroglyphic script), but no such works have been found.
Legal documents also attest to the presence of Egyptians in Assyria long before Esarhaddon's conquest. A clay tablet TT from Nineveh dated to 692 BC documents the purchase of a house in the city by one Ṣilli-Aššur PGP . Despite his perfectly good Assyrian name, he is described as an "Egyptian scribe". The transaction was witnessed by several individuals who bear Egyptian names, including "Šusanqu PGP , the king's in-law" (hatan šarri, a term used to designate a relation by marriage) (SAA 6: 142). Šusanqu was an Assyrian rendering of the Egyptian Shoshenq, a name which was used by the ruling houses in the Egyptian Delta PGP . Just how this Shoshenq came to Assyria is not clear. Possibly he was one of the Egyptian princes captured by Sennacherib PGP at the battle of Eltekeh PGP in 701 BC, and subsequently linked to the Assyrian royal family through diplomatic marriage.
It is clear that an Egyptian community existed in central Assyria, and such a community would almost certainly have included its own scribes to draw up documents and correspondence in the Egyptian language. However, as these would have been written on papyrus TT which does not survive well in the Mesopotamian climate, no direct evidence of the Egyptian scribes' activity survives.
Excavations in the royal city of Nineveh in the 19th century uncovered clay sealings carved with hieroglyphic inscriptions. The sealings are incomplete but at least some can be identified as belonging to the Kushite PGP king Shabako, a contemporary of the Assyrian king Sargon II PGP (Image 2). Unfortunately we can only speculate about what items the seals enclosed or the exact nature of the two kings' relationship, as the seals alone have survived the ravages of time.
Egyptian art was inspiring interior decorators long before the modern era. Decorative objects which owed a debt to Egyptian art were popular throughout the ancient Near East, including Assyria. Among the most celebrated objects excavated in Kalhu are the Nimrud Ivories. These elaborately carved ivory plaques probably once served as decorations for luxury furniture. Many of the ivories are made in an instantly recognisable "Egyptianising" style. They depict typically Egyptian imagery such as papyrus and lotus TT plants, sphinxes, divine figures and hieroglyphs enclosed in cartouches TT (Image 3).
Despite their appearance, the ivories were not actually manufactured in Egypt, or even by Egyptian artists. Rather, they were the products of the Phoenicians PGP , famous navigators who engaged in sea-based trade from their harbour cities along the eastern Mediterranean coast. The Phoenicians had a well deserved reputation as master craftsmen and purveyors of luxury goods, and enjoyed close trade links with Assyria. From the workshops of the Phoenician craftsmen many Egyptian-style objects made their way into the palaces of Assyria.
Genuine Egyptian ivories from Assyria, on the other hand, are far less common: one example is a scarab TT inscribed with the cartouche of Taharqa, a member of the Kushite dynasty which ruled Egypt from the mid-8th century BC (Image 4). Esarhaddon's defeat of Taharqa and his conquest of Egypt in 671 BC may explain the scarab's presence in Assyria.
Content last modified: 18 Dec 2019
Silvie Zamazalová
Silvie Zamazalová, 'Egyptian in hieroglyphic script', Nimrud: Materialities of Assyrian Knowledge Production, The Nimrud Project at Oracc.org, 2019 [http://oracc.museum.upenn.edu/nimrud/ancientkalhu/thewritings/egyptian/]